Perhaps I am the only one who dreads the confessional. But after reflecting on it for awhile, I realized why.
It's pride.
I hate going to confession because it makes me feel like a failure. I am constantly committing the same sins over and over again, and the words of Saint Paul to the Romans ring true, "I do not understand what I do. For what I want to do, I do not do, but what I hate I do." (7:15)
Pride.
I am treating Confession as a "Get-out-of-Jail-Free" card instead of as a Sacrament which has layers of grace for me. See, even though I know better, I tend to fall into the habit of treating Confession as just another "obligation" that the Church requires in order for me to be an active participant. It's like I have a checklist and expect to get gold stars for each one when I've fulfilled my "duty" or something: 1. Go to Mass every Sunday--Gold Star! 2. Give up meat on Fridays in Lent--Gold Star! 3. Go to Mass on Holy Days of Obligation--Gold Star! 4. Go to Mass with kids--2 Gold Stars! :P You get the idea...
Sure all those things are requirements, but they have no point without love. As it says in 1 Corinthians 13, "if I speak in the tongues of men and angels, have the gift of prophecy, have faith that can move mountains, and give all I have to the poor, but have not love, I gain nothing!"
God's forgiveness and mercy are always there for me, but am I receiving them? Am I going to Confession with the right mindset, with the right heart? More often than not, I would have to say no.
Today I pulled out the Catechism to get some more insight into the Sacrament of RECONCILIATION. What does it truly mean to reconcile with God and the Church and others?
First of all in the Catechism 1422, we read, "Those who approach the sacrament of Penance obtain pardon from God's mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion."
Yeah, I've never really considered that my sins have wounded the Church, but they have. How many folks leave the Church because of hypocrites? How many people leave the Church because they see rule-followers, but don't feel loved? My sins, my failure to love wounds the Church and contributes to that.
Also we see that there are layers to the Sacrament when we read on in the Catechism 1423-1424,
"It is called the sacrament of conversion because it makes sacramentally present Jesus' call to conversion, the first step in returning to the Father from whom one has strayed by sin.
It is called the sacrament of Penance, since it consecrates the Christian sinner's personal and ecclesial steps of conversion, penance, and satisfaction.
It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a "confession" --acknowledgement and praise--of the holiness of God and of his mercy toward sinful man.
It is called the sacrament of forgiveness, since by the priest's sacramental absolution God grants the penitent 'pardon and peace'.
It is called the sacrament of Reconciliation because it imparts to the sinner the love of God who reconciles: "Be reconciled to God.' He who lives by God's merciful love is ready to respond to the Lord's call: 'Go; first be reconciled to your brother.'"
Pretty profound really. And much deeper than simply going and telling the priest that you did something naughty and getting a brief scolding of sorts. The Sacrament requires many things of us, the first of which is a truly contrite heart. One that leaves pride behind and embraces humility and more humility.
Reconciliation isn't just about us. The dictionary defines reconciling in several ways, "to win over to friendliness", to "compose or settle" (as in a dispute), "to bring into agreement or harmony", to "reconsecrate", to "restore". If we are truly sorry, if we have said yes to Jesus' call to conversion and taken steps toward penance and restoration, if we have humbly admitted our fault and acknowledged God's great mercy, and accepted His love for us, we make amends. We change our lives. We can't help it. We recommit in real, intentional ways because we never want to wound Christ and His Church again.
I'll close with this section 1434 of the Catechism which sums up reconciliation and also the general sentiment of Lent:
"The interior penance of the Christian can be expressed in many and various ways. Scripture and the Fathers insist above all on three forms, fasting, prayer, and almsgiving, which express conversion in relation to oneself, to God, and to others. Alongside the radical purification brought about by Baptism or martyrdom they cite as means of obtaining forgiveness of sins: efforts at reconciliation with one's neighbor, tears of repentance, concern for the salvation of one's neighbor, the intercession of the saints, and the practice of charity 'which covers a multitude of sins'".
Do you have thoughts about #Reconciliation? Link-up here with the Blessed Is She sisterhood, in the comments or on Facebook, Instagram, and Twitter using the #Bissisterhood hashtag. Let's trust in the mercy of God today and let it transform our hearts.
Jesus, I trust in You.
Have mercy on me, and on the whole world.